Akoka'tssini: "Terse Existence"

Thursday, November 12, 2009

"Terse Existence"

(CLICK IMAGE FOR LARGER VIEW)
Medium(s): Bic Pen

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A pretty spontaneous composition I did that took about 2 1/2-3 hours using a regular black bic pen. Lately I've been combining my ideology for Indigasphyxia with some morbid and gothic elements to convey Indigenous assimilation. I entitled this "terse existence" to show that cultured life for most Native people is cut short (not so much abruptly, but chronically) as American and social radioactive temptations and mentality infect the Indigenous mind. They, in time, become diluted from these outside influences subconsciously to where it becomes all they know. Right or wrong, its what they know, what they are comfortable with, and what they can fit into with other people. I also consider this a human "stochastic matrix" almost, where regardless of what P is, it fits into the concealed and grouped matrix.
He's holding his braid he cut off to show my favorite and personal choice of direct assimilation. The syringes are a more chronic and over-time effect of assimilation, hence the "terse" aspect of it. The wires that lead from the head are a direct mind-feeding and mind-control aspect of assimilation, which is the root of it all. Assimilation is solely mental and visual. I also used these "feeding tubes" as a means of constricting the body to the chair, but not in a sense that it binds him like a prisoner. Instead of showing enslavement directly from the tubes, I feel that assimilation isn't a painful or hindering bind, but a more unnoticeable one to where it doesn't affect your movement directly, but keeps you in one place...in a chair.
The idle bottles and cans of alcohol that sit off to the side are obviously tools to help someone to lose their self-control, self-awareness, and is a social means of bonding and fitting in. I refuse to use realism on alcohol, and will always cover the containers in black with traditional white lightning bolts and hailstones; traditionally how we artistically conveyed evil when telling visual stories. Alcohol feeds assimilation. It is technically a poison as well as a mind alteration that can lead to uncontrollable behavior, loss of ones personality, and even death. It is an evil temptation, and a modern evil that will always be conveyed by me as such in the way my people always have shown it.

"Cold
Blue
Lifeless
Deathless
Illuminated by the machines
That hold you on this side
Anger or fear
So calm
Unaffected I cease to live
I fear my infection
Watching over your soul as you sleep
Injecting nightmares as you sleep
All I want is your purity
All I want in this world is your mind."

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The Artist

MY THESIS - "By any measure, we live in an extraordinary and extreme time. Language can no longer describe the world in which we live like it used to. With antique ideas and old formulas, we continue to describe a world that is no longer present. In this loss of language, the word gives away to the image as the 'language' of exchange, in which critical thought disappears to a diabolic regime of conformity - they hyper-real, the omnipresent image. Language, real place gives way to numerical code, real to virtual; metaphor to metamorphosis; body to disembodiment; natural to supernatural; many to one. Mystery disappears, replaced by the illusion of certainty in technological perfection. Technological acceleration does not affect out way of living - it is our new and comprehensive host of life, the environment of living itself. It is not the effect of technology on the environment, culture, economy, religions, etc., but rather that all these categories exist in technology. In this sense technology is new nature. The living environment, old nature, is replaced by a manufactured milieu, an engineered host-synthetic nature. In a real sense, we are off planet, swelling on the lunar surface of stone, cement, asphalt, glass, steel and plastics, engulfed in the atmosphere of radioactive oxygen and electromagnetic vibrations - the soothing aroma of atomic nuclear energy, the soothing lullabies of the machine. The common notion tells us that technology is neutral, that we can use it for good or bad. Though, in my opinion, we do not use technology, we live technology; technology is our way of life. Being sensitive entities, we always have and will become our environment - we become what we see (or may not see), what we hear, what we eat, what we smell, what we touch, etc. Where doubt and questioning is prohibited (indigenous or not), we become, without question, the environment we live in. With our Indigenous origins based in the natural order, should this context radically change, the mysterious nature of the human being shall also radically change - a change that will reflect the transformation of nature itself, whether it be a turning point or vanishing point. Natural diversity becomes a burnt offering, sacrificed to the infinite appetite of technological homogenization. We now live in the fiction of science. We are most definitely now, not in some made-up future, cyborgs. As we always have been, we are at one with our environment - we are technology. In this 'wonderland', freedom becomes the pursuit of our technological, industrial, and material happiness. Our standard of living is predictated on commodity consumption, as the practice our new spirituality is "pray for more". In vehicles of ecstasy, with cinematic engines of inertia at audiovisual speed, trans-port and tele-port blend into one. The beginning becomes the end. The 'port' disappears in the speed of light. The nanosecond, technological speed, transforms reality as it creates an ecstatic phenomena of compelling and unparalleled intensity. By human measure, charismatic technique portends the miraculous, as it engenders the condition of 'exit velocity' - a condition that blurs human perceptions, shatters all meanings, drains all content and breaks our bonds with the earth's natural order. All locations are consumed into the startling terra firma of the image, a demonic conformity that is the genesis of man. In this shadow of the mass, all previous definitions crumble. The 'time' and 'space' of history exist to a homogenized zone of no return. In this supernatural implosion of g-force, human moorings give way, sending humans out-of-orbit into the void of technological space. The loss of original habitat and our subsequent relocation into accelerated space, throws nature into catastrophe, as it engenders traumatic stress syndrome as the now normal condition of post-human existence. Technology, while promising comfort and happiness as its 'result', means power, means control, means conformity, means destiny. Technology creates a condition of war that is at once both universal and unseen. The explosive tempo of technology is war; the untellable violence of genocide, relocation and assimilation in technology is war. All of us, are refugees driven from our human and indigenous state."
- 22 year oldart student at the University of South Dakota. Majoring in Fine Arts (double emphasis in Printmaking and Painting), and a minor in American Indian Studies.
- My medium strength would have to be ink mediums such as inkwash, pen & ink, printmaking, lithography, etc. The finer and sharper the point the better. Though I have an increasing strength and interest in color usage with pastels and painting.
- My grandfather was an amazing artist, focusing mostly on landscape and WWII Veteran topics and is well known and highly regarded in the surrounding communities he impacted in central Massachusetts. He spent a lot of his time teaching me to draw what I see, and I've taken that to many different levels.

Oscar Howe Letter to Philbrook Art Center, after being rejected for not being "Indian Art", 1958

"Whoever said that my paintings are not in Traditional Indian style has poor knowledge of Indian art, indeed. There is much more to Indian art than pretty, stylized pictures. There is also power and strength and individualism [emotional and intellectual insight] in the old Indian paintings. Every bit in my paintings is a true studied fact of traditional paintings. Are we to be held back forever with one phase of Indian painting, with no right for individualism? Dictated to as the Indian always has been, put on reservations and treated like a child, and only the white man knows what is best for him. Now, even in art, you little child do what we think is best for you, nothing different. Well, I'm not going to stand for it. Indian art can compete with any art in the world, but not as a supressed art. I see so much of the management and treatment of my people, it makes me cry. My father died here about three years ago in a little shack, my two brothers still living there in shacks, never enough to eat, never enough clothing. This is one reason I have tried to keep the fine ways and culture of my forefathers alive, but one could easily become a social protest painter. I can only hope the Art world will not be one more contributor to holding us in chains."

Thursday, November 12, 2009

"Terse Existence"

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Oscar Howe Letter to Philbrook Art Center, after being rejected for not being "Indian Art", 1958